A Cyborg Eschatology: A.N. Whitehead and Post-Humanism (COMPLETE)

Cyborg Eschatology: A Process Perspective on Post-Organic Embodiment i. Environment and Actuality In Western thought, one person’s ego is often considered primary: the individual “I” is the focus of many historical Western Christian conceptions of salvation and sin. In contrast, Eastern philosophy has often emphasized a “flux” of existences which co-exist in community. As Christian influence has waned in Western philosophy, contemporary cultural thinkers like Heidegger and Derrida have spoken out of a so-called post-modern and post-sacred ethos. Yet despite the “death of God” drama, within Heidegger’s Dasein or Derrida’s “speaking subject” the Western conception of the individual’s being in the world as a matter of ultimate focus has nearly always been retained....

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Cyborg Eschatology: Whitehead and the Posthuman (Part V)

vi. Evolution & Transcendence Whitehead does not write directly of the possibility of God’s relationship with beings that human beings substantially create, but he does write of the difference in God’s creative relationship with every actuality. From this discussion, Whitehead describes God’s operations within and upon the metaphysical universe as the ongoing act of “enabling finite beings themselves by their own activity to transcend themselves.” In fact, it seems clear that the spiritual soul may in fact, arise out of such divine operations. The material reality of our environment becomes another novel ingredient in God’s satisfaction relative to the creation of a new entity. The manner in which a cybernetic soul may connect with its own ultimate...

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